Blogging

… time’s running on

Astronomical Clock PragueThere’s now less than 24 hours remaining in our Who said it? competition. Some fascinating suggestions thus far; and most people (though not naughty Martin Fey!) have resisted the temptation to cheat. While there have so far been no seconder’s for Dan’s ‘Joel Osteen’, a number are running with Calvin, and some people have even cast a second (split) vote.

So, in the haunting tone of Dr Lecter, ‘Tick tock. Tick tock …’

VOTE NOW!

BTW: The image is of the famous Prague Orloj, a medieval astronomical clock located in Prague’s beautiful city centre. This may be a hint to an answer, but then again …

Hamill wets his (webbed) feet …

Bruce HamillBruce Hamill (who has for too long sat on the sidelines of blogdom, and too infrequently waded in with gems from the south, and who has been a guest poster here at Per Crucem ad Lucem) has finally exhausted the ears of the good people of Dunedin, and so has started his own blog – boo to a goose – with a view to exhausting those of the rest of the planet, post by post. Bruce is an engaging and astute theologian who thinks consciously in the service of the church. He serves as one of the ministers of the Coastal Unity parish in Dunedin.

Consider adding boo to a goose to your blogroll and rss feed reader.

Blogging famine?

AucklandBlogging here at Per Crucem ad Lucem may be a little light on for the next few weeks. I’m off to Auckland tomorrow to do some teaching on theology and the arts, and on pastoral theology on issues pertaining to marriage. When I return, I’ll be thinking (and so probably blogging) about Calvin for a few weeks as I prepare a paper for the upcoming Calvin Rediscovered conference. At this stage, I’m thinking of a paper on Calvin as servant of the Word. But, on that, more to come.

Around the traps … [Updated]

  • robert-jensonMichael Jensen gives us Five reasons that Calvin was a postmodernist.
  • Robert Hubbard tells us why The Curious Case of Benjamin Button is a derivative mess.
  • A new blog to check out: Crucendo.
  • For those blessed enough to be in NZ, Robert Jenson will be in Dunedin in March as the University of Otago’s Burns Lecturer. He is described by Wolfhart Pannenberg as, ‘one of the most original and knowledgeable theologians of our time’. While in Dunedin, Professor Jenson has kindly agreed to lead a half-day seminar at the Knox Centre on the subject of the Eucharistic Church being a Missional Church. It will be held on Friday 13 March, 9.30 am to 12pm. Because the seminar will be interactive we have set a limit of 30 people. The cost per person will be $25, this includes morning tea. To register please contact Catherine van Dorp or phone +63 03 473 0783.
  • For those in the UK, The Linacre Centre for Healthcare Ethics is hosting a one-day conference (Saturday 21st February) on Fertility and Faith. More information here and here.
  • For those unfortunate enough to be in the USA, Biblical Theological Seminary is hosting what looks like a worthwhile conference on ‘Hazardous to your Health – Pastoring through Church Challenges’. More information here.
  • And Robert Fisk asks: ‘When did we stop caring about civilian deaths during wartime?’

Around the traps … [updated]

Where to blog?

mergerSome time ago, I made the decision to blog occasionally at two additional sites – Civicus (a blog dedicated to issues broadly related to human rights and with a particular interest in Burma), and Paternal Life (a very occasional blog concerned with issues pertaining to being a dad). The decision to blog at various places was not made lightly. At the time I felt that the different foci could best be served by separating them out (much like the direction that biblical scholarship took in the last century). This would mean, I felt, that readers who were interested in the particular focus of the blog would be less likely to have to wade through copious posts that they were not particularly interested in. A downside of this decision has been that these three of my many passions – theology, human rights and fathering – have, as far as blogging goes, been kept separate, and do not share the perichoretic (probably an inappropriate word to use in this context) existence that they know in my own being. Consequently, I’m (inadvertently) sponsoring the idea that theology, human rights and parenting have little to do with each other, a notion which is of course utter baloney.  The other downside, though significantly less important than those already stated, is that maintaining three blogs takes more work.

So, I’ve been wondering about merging Civicus and Paternal Life with Per Crucem ad Lucem (the blog that I pour most of my energy into and which recieves the most hits); and the point of this post is to invite some comment about how you – my readers – and those who may have journeyed down a similar track feel about this proposal. Do you have a preference? What sorts of questions ought such a decision be required to consider? Would such a merger of interests be unduly isolationist for too many readers? Your thoughts?

Around the traps …

Around the traps …

  • Michael reviews Third Day’s new album ‘Revelation’
  • Ben reviews Engaging the Doctrine of God: Contemporary Protestant Perspectives
  • Reno informs us of some a soon-to-released collection of essays on Tolkien
  • Trevor offers some helpful tips on guiding children’s learning
  • Mike conintues his series on the body’s grace – on why sex is ‘always more complicated, and more risky’ than we often think – here and here.
  • James Panero asks: ‘What is art criticism today if not a muddied profession?’

Around the traps …

I’ve really had no time for blogging of late, but there’s been some good reads around the traps:

In their combination of a sophisticated philosophy with religious aspiration, the pagan Neoplatonists had only one serious rival-Christianity, and, anti-Christian though they were, it was the incorporation of their ideas into Christian theology that ensured their permanent influence on European culture. (p. viii).

The principal figure in the transmission of Neoplatonist thought into Christian theology is St. Augustine. (p. 177)

‘Gregory MacDonald’ enters blogdom

‘Gregory MacDonald’, the pseudonymous author of The Evangelical Universalist (which I have written a wee note about here) has started a blog with a view to fostering discussion about Christian universalism. Those who have not yet read ‘MacDonald’s’ book really ought to get their hands on it and READ it … especially if you’re planning on contributing anything meaningful to the discussion over at ‘Gregory’s’ blog, The Evangelical Universalist.

Some time ago now, Chris Tilling and Jason Clark posted some helpful discussion on the book too.

Who’s blogging what?

  • Halden tells us why John Owen’s soteriology threatens to turn God into ‘little more than an omnipotent demon’.
  • Byron responds to common Christian misconceptions of going-to-heaven-when-you-die in a wee reflection on John 14.
  • Ben introduces us to Matthew Myer Boulton’s new book, God against Religion: Rethinking Christian Theology through Worship.
  • Cramner has a swipe at Google in his post on the Christian Institute’s suing of the Goliath.
  • If you’re a parent (or planning to be) and you need a good laugh (which you do), then click here.
  • The Theology of UglyGrünewald’s Isenheim Altarpiece. (Parts I, II, III, IV, V). He writes of Grünewald’s piece:

‘… the monks at the Monastery of St. Anthony specialized in hospital work, particularly the treatment of ergotism, the gangrenous poisoning known as “Saint Anthony’s fire.” In ancient times ergotism was largely caused by ingesting a fungus-afflicted rye or cereal. The symptoms of ergotism included the shedding of the outer layers of the skin, edema, and the decay of body tissues which become black, infected, and malodorous. Prior to death the rotting tissue and limbs are lost or amputated. In 857 a contemporary report of St. Anthony’s fire described ergotism like this: “a Great plague of swollen blisters consumed the people by a loathsome rot, so that their limbs were loosened and fell off before death.” The theological power of the Isenheim Altarpiece is that Grünewald painted the gangrenous symptoms of ergotism into his crucifixion scene. As the patients of St. Anthony’s Monastery worshiped, and a more hideous, ugly and diseased congregation can scarce be imagined, they looked upon the Isenheim Altarpiece and saw a God who suffered with them.

A new Scripture and Theology blog

One of the more exciting things about studying at St Mary’s College (University of St Andrews) is the rich interaction between biblical studies students and their dogmatic theology comrades. There may be lots of other smells around St Mary’s College, but there is little here that smells of ‘keeping the disciplines separate’. Some of my colleagues have now started a blog called Scripture and Theology in order to facilitate discussion beyond metropolis of St Andrews. It is well worth checking out.

Here’s a taster from Luke Tallon on Augustine’s reading of Genesis 1:

God did not create his creatures to live in the colorless borderland of the evening, but in the glorious light of the breaking dawn “when the creature is drawn to the praise and love of the Creator.” With this language Augustine certainly foreshadows the twilight following the fall and the rising of the glorified Son, but Augustine also has in view the progressive development of creation under the command of the creator. Thus, Augustine provides two comforts to his audience. First, just as God in his activity in the six days of creation moved towards the goal of the Sabbath, so too God is moving creation history to a climactic “seventh day” (note: towards the fulfillment, not the abolition of creation). Whether we see this in the morning light or it is hidden from us in the colorlessness of evening, this providential movement is happening. Second, although the twilight still lingers, the darkness will never come, and in God’s own time he will usher in an eternal morning. Thus, Augustine reminds us that it is both natural and right to yearn for the morning (cf. Ben Harper’s “Morning Yearning”).

Around the traps …

Dan has posted An Open Letter to Jürgen Moltmann.

Baxter Kruger shares a sermon On the Death of Jesus.

Jim Gordon draws our attention to Dora Greenwell who co-wrote a book on prayer with PT Forsyth, and offers a fine reflection on Holy Saturday.

Byron shares a great affirmation of materiality from Rowan Williams’ pen.

Travis has posted a review of Paul Nimmo’s Being in Action: The Theological Shape of Barth’s Ethical Vision.

The recent Balthasar Blog Conference has been helpfully summarised by David Congdon and I’ve just noticed that my mate Jon Mackenzie (who has all but disappeared from blogdom) will be kick starting the second Karl Barth Blog Conference in early June.

David Congdon’s contribution to the Balthasar Blog Conference is a stellar must-read critique of von Balthasar’s pseudo-universalism. He writes:

This is the basis for a true “hermeneutics of hope”: the person of Jesus Christ, the Crucified and Risen One, who reconciled the world to God. When we begin with christological hope, we can preserve anthropological existentialism; but when we begin with anthropological existentialism, we will never truly reach christological hope.

And for your listening pleasure …

Listen to John Dickson talk about historical Jesus research in this podcast.

Graeme Goldsworthy shares a talk on The necessity and validity of Biblical Theology, Graeme Goldsworthy at SBTS.

Paul Davies reflects on the question ‘Could the universe have been other than what it is?’ in this podcast entitled The Cosmic Jackpot.

And barrister and human rights advocate Julian Burnside QC gives the ninth Manning Clark lecture in which he speaks about anti-terror laws, children in detention, and compensation for the stolen generations.

The Death of Blogs?

One of the things that all bloggers think about, and many bloggers blog about, concerns the very activity of blogging itself. It is not unusual to hear confessions (whether in print blog-form or otherwise) from those of us who blog regularly concerning the absurd amount of time given to thinking about, reading, responding to, and typing up blog entries. The fact that 200 million people have given up blogging, more than twice as many as are active, may indeed be testimony to the kind of roadkill that blogging can be. (Here I am not saying anything new.)

In a recent CT article entitled ‘The Death of Blogs’, Ted Olson reports on the current state of blogging, particularly religious blogging. Much of the article merely rehashes much of what we already know, or at least suspect: good blogs need to match quality with frequency, etc.

One theme that’s being given increasing attention recently is that of whether blogging means the death of print criticism. Discussing blogged book reviews, this recent podcast explores whether or not literary blogging will destroy our critical culture, or encourage more people to have their say about books they’re reading and so reinvigorate debate. To be sure, it’s not an either/or, but there is (encouragingly) growing concern over the quality (and accuracy) of material on blogs (the same, of course, could be said about Wikipedia!)

Olson cites blogger Amy Welborn who in August euthanised her blog to focus on writing real books. She wrote: ‘I want to do good, and I want to do lasting good — the kind of good that people carry around, share, put on their bookshelves and reflect on — rather than the kind of good that sparks a momentary flash until we surf to the next website and the next and the next’. Surely this is something that all credible bloggers seek (and some attain), however much we believe that there may indeed be something valuable in informed ‘momentary flashes’. The assumption that (un-peer-reviewed) blogs challenge the existence of (peer-reviewed) books and ‘real’ journals would only be frightening if it were true. Surely the cry from the non-blogging anti-pop cultural snobs must be allowed to fall gently on stony ground. Among other things, blogging, it seems to me, is a place not for great tomes (like Clive James’ recent 896 pager!) but for the reflections and conversations that may inform such (not unlike some of Clive James’ interviews), or to considerably more humble projects. Blogging is a certain genre (or number of genres) that is, perhaps, yet to be clearly defined.

Olson proceeds to note a resignation letter from Alan Jacobs: ‘Right now, and for the foreseeable future, the blogosphere is the friend of information but the enemy of thought.’ But while the two are often mutually exclusive, they need not necessarily be. I think here of the ‘ministry’ that many Karen, Shin, Burmese, Hmong, Lahu, Lisu, and Akha bloggers have had for many years in reporting – sometimes poorly, sometimes brilliantly – the costly struggles for democracy, peace and security in Burma, and not least the deplorable recent events. As Dennis Shanahan, in this encouraging article, has recently reminded us, in many cases it was ‘Bloggers, armed with digital cameras and software to dodge firewalls, [who] have shown the uprising to the world, and the junta’s bloodthirsty response. Now they have been silenced and forced underground’.

Olson suggests that ‘the secret of some of the top God blogs is that they’re team efforts. But many bloggers still feel like they have to have their own site to be “contributing to the conversation.” The blogosphere, which was supposed to be a great democratizer, has made us all perennial candidates, demanding that we weigh in on every news item, no matter how mundane or overexposed. (The blog world risks becoming one giant midrash on The New York Times front page.) But some of us can’t help ourselves’.

That’s right … some of us can’t won’t help ourselves.

Paternal Life

Today I started another blog. It’s concerned with the issues of being a dad and is called Paternal Life. You can check it out here, and if you’re a dad, I’d really welcome any input. I don’t think the posts will be as regular as on this one (which will, of course, continue) but I hope that it can be of mutual encouragement to dads.

Did I say that I’d welcome your input? Now I’m off to bed, because both theology and dadding require major rest.

Around blogdom …

I thought there was enough decent stuff around blogdom today to delay posting #16 in my series on the Name until next week. Here’s what I’m reading:

Simon has a nice reflection here on the question of whether theologians are friends or foes to pastoral ministry, with a nice plug of Ray Anderson’s fantastic book, Ministry on the Fireline.

Chris is working on a 2-part (a negative & a positive) statement of biblical inerrancy, which he hopes to turn essayward. To that end, he is finally seeking the help he so desperately needs. :-)

Alastair is posting some guest posts on the atonement. This one focuses on the early greek fathers.

Ben has listed a dogmatics for every occasion here.

And, of course, there’s the Barth Blog Conference to contribute to.