Women

Steve Biddulph on why Eddie McGuire should resign

Eddie McGuire

Meanwhile, over here in the colonies, there’s a much-welcome statement from Australian-based psychologist Steve Biddulph on why Eddie McGuire should resign:

In case you are in any doubt, I think he should resign too.

The pattern is important to understand if we are to end violence against women.

Caroline Wilson is a serious journalist, she made valid and important – but always reasoned – criticisms of Eddie McGuire’s performance as a manager of Collingwood. That’s her job.

A grown up would have two options – to address her arguments and make a case why she was wrong. Or to concede that she was right.

But instead of engaging as an equal and an adult, Mr McGuire seethed, and in a setting where he felt safe, among mates, and in the hearing of several million people, they joked about – essentially – killing her.

When shamed men can’t deal with the anxiety they feel, they choose to resolve it by imagined, or real, violence, and rally support from other men to make that okay.

This also happened with Alan Jones and our first woman PM Julia Gillard, and the infamous “chaff bag” threats. And as we see in the daily news – from Yorkshire to Orlando, there’s always some nutter willing to carry it out.

Token apology that is forced by circumstance isn’t the same as real change. You have to say – this is a character flaw.

Even if the victim wasn’t a woman, it’s still wrong.

Adults deal with conflict or disagreement with words, respectfully, and safely. Only mature adults should be in positions with this much power …

A few commenters, mostly men, are saying “it was just a joke”. Because they are presumably fathers, I want to explain this, as it makes a difference to your parenting. If you go back to my piece at the top, I am saying I don’t believe this was “just” a joke.

There was a context. He was genuinely threatened and angry at her criticism in her articles. It was on his mind.

It came out quite inappropriately at a charity dunking. It was a slip up, sure, but it showed his underlying anger, and his inability to deal with it in an adult way.

And it showed him appealing for emotional support to his mates. It was anger and threat leaking out through humour.

And as the Age pointed out today, she wasn’t there, so it can’t be banter. Banter is when people are sharing in put downs for fun, by mutual agreement. Humour is used to mask violence every single day. Rapists and abusers often say “get over it”.

It was window into the man’s heart. And that is a huge thing.

[Source]

Luther and Calvin on Slander (and Women)

Although I’m writing lectures on Calvin at the moment, brother Martin is rarely far away. So as a bit of fun [read ‘distraction’], I thought I’d check out some of their reflections on the same topic – namely, slander. Unlike Calvin who is typically careful, measured, sober, and rarely amusing, Luther – whether relatively dry or completely off his face – is a brilliant hoot, often careless, never politically correct and always calls a spade a shovel. Isn’t that precisely one of the reasons why we love him so much! Anyway, here he is in near-full swing:

‘It is especially among womenfolk that the shameful vice of slander is prevalent, so that great misfortune is often caused by an evil tongue. This is the work of those bitter and poisonous brides of the devil, who when they hear a word about another, viciously make it sharper, more pointed, and more bitter against the others, so that sometimes misery and murder are the result.

All this comes from the shameful, demonic filth which naturally clings to us, that everyone enjoys hearing and telling the worst about his neighbor and it tickles him to see a fault in someone else. If a woman were as beautiful as the sun but had one little spot or blemish on her body, you would be expected to forget everything else and to look only for that spot and to talk about it. If a lady were famous for her honor and virtue, still some poisonous tongue would come along and say that she had once been seen laughing with some man and defame her in such a way as to eclipse all her praise and honor. These are really poisonous spiders that can suck out nothing but poison from a beautiful, lovely rose, ruining both the flower and the nectar, while a little bee sucks out nothing but honey, leaving the roses unharmed. That is the way some people act. All they can notice about other people are the faults or impurities which they can denounce, but what is good about them they do not see. People have many virtues which the devil cannot destroy, yet he hides or disfigures them to make them invisible. For example, even though a woman may be full of faults and have no other virtue, she is still a creature of God. At least she can carry water and wash clothes’. – Luther’s Works, Vol. 21: The Sermon on the Mount and the Magnificat, 41.

Calvin makes what I think is the same basic point, but O how different in tone. Here he is on the ninth commandment (‘You shall not be a false witness against your neighbour’, Exod 20:16):

‘The purpose of this commandment is: since God (who is truth) abhors a lie, we must practice truth without deceit toward one another. To sum up, then: let us not malign anyone with slanders or false charges, nor harm his substance by falsehood, in short, injure him by unbridled evil speaking and impudence. To this prohibition the command is linked that we should faithfully help everyone as much as we can in affirming the truth, in order to protect the integrity of his name and possessions’. – Institutes of the Christian Religion, II.viii.47.