‘Now what day should we have for All Creatures’ Day? You will not find that in the almanack either. But what better day could we have than this selfsame Christmas Day? For was Jesus born among other children? Was He born into a nursery? Was there a crowd of other children all eager to see the new baby, and all clapping their hands when they did? Nothing of the kind. You know He was born in a stable, with a horse-trough for a cradle, with straw for a bed, and the cattle for company. There was the ass on which His mother rode, there were the asses of the other travellers who had got rooms in the inn; there were the cows belonging to the farm, and the fowls pecking in the straw; and there were the sheep—well, the sheep, of course, were in the fields, where the angels’ message came to the men who were taking care of them. The animals were nearer to the infant Jesus than any children were. And how often He spoke of the animals when He grew up; and He never spoke as if he despised them, but always as if He watched and loved them. And how very much the animals owe to Jesus! How much better the religion of Jesus has made people treat animals! The animals owe Jesus a great deal, if they but had a tongue to tell it. Yet they have tongues. I once saw a very old carving of the Nativity over a great church door. Now, I have seen several old pictures of the Nativity with the animals standing by or looking in with great interest at the stable window. But in this case they were still more interested; they were very affectionate to the baby, and their tongues expressed it. For it was two cows, and they had come up to the manger. You may know, perhaps, how curious cows are about clothes. They eat the cottage wash sometimes when it is hung out on the hedge. Well, among the swaddling clothes they found the baby; and they were so far from being disappointed that they felt quite loving, and they were licking it with their great rough tongues. I often think cows very kindly animals, but I never thought so more than then. Very likely the artist, with a kindly humour, wished to represent the homage of the creatures for the little Jesus. And he knew that they could not speak and praise with their tongues like men. So he made them worship in the only way their tongues could’.
– P. T. Forsyth, ‘Dumb Creatures and Christmas: A Little Sermon to Little Folk, 1903’ in Descending on Humanity and Intervening in History: Notes from the Pulpit Ministry of P.T. Forsyth (ed. Jason A. Goroncy; Eugene, OR: Pickwick Publications, 2013).