Robert Jenson concludes this reflection on his involvement in the ecumenical movement with these speculations:
‘The ecumenical movement centered on “the dialogues” was carried by these now distracted and enfeebled bodies [i.e., Anglicans and Lutherans] and the Roman Catholic Church. And there is no one to pick up the burden on the Protestant side. Evangelicals are rarely bothered by questions of eucharistic fellowship — or by sacramental matters generally — and when they do think about such fellowship they assume that they are all in it anyway. In the dialogue days, when a meeting included evangelicals they would regularly demand moving from worries about sacramental fellowship to more interesting matters.
So what do we do now? I think the first thing is to remember that we pray for something we will not do: “thy Kingdom come.” God will take care of that, and when he does he will sort out his Church in ways that will surely surprise us. It may happen any minute, so let us keep on praying for the unity of the Church.
If there is to be a long meantime, perhaps we may suppose that God will be up to something in it. Perhaps he is indeed winding down the Protestant experiment, as has been suggested. If things go on as they are, he will carry on the ecumene with the Roman Catholic Church, Eastern churches, and Pentecostal groups. (We will not reckon with an “emerging church,” whatever may be brewing in the religious murk. Church — ekklesia — does not emerge; it is summoned.) We relics of an earlier providence — and there doubtless will be some — may be permitted to contribute by raising voices from antiquity.
Or perhaps God has something more drastic in mind. When Joseph Ratzinger was a cardinal he used to say that further progress toward overcoming the major divisions of the Church would require a great and unpredictable intervention of the Spirit. (I know he really said this because one time it was to me.)
Or perhaps the Spirit will act yet more eschatologically than the cardinal was contemplating. Perhaps an unimaginable rehearsal of final judgment will upset the entire ecclesial fruit basket, so that God may sort the kinds as he chooses.
These speculative scenarios are of things only God can do. If nothing so theodramatic comes to pass and we simply face more of the same for an indefinite future, what do we — who are not Roman Catholic or Eastern — do? There is no going back.
There will be faithful congregations, some in and some out of the mummies of the mainline. There will surely be surviving faithful churchly institutions, broke but struggling on. There already are societies of clergy and laity, formed for survival in spiritual hard times. There will be desperate persons and families, holding faith in unfriendly seas. There are Pentecostal groups with high understandings of Eucharist and its fellowship. There are theologians who write for the Church of the creed. Let all these come together, catch as catch can. Let them cling to baptism, and after that not be too precise about further conditions of fellowship.
And let all of this be a waiting on the Lord. We do not need to know what for, short of the Kingdom’.