John Chryssavgis (ed., with contributions by Brian Daley and George Florovsky), Dialogue of Love: Breaking the Silence of Centuries (New York: Fordham University Press, 2014). 96pp. ISBN: 9780823264001.
A guest review by Graeme Ferguson
Dialogue of Love was prepared to coincide with the meeting between Pope Francis and Bartholomew, Patriarch of Constantinople, on 25 May this year in Bethlehem. Dr Chryssavgis – who has edited three volumes of the writings of Patriarch Bartholomew, along with his own writings on ecology, on the theology of the Desert Fathers, and on spirituality – is one of Australia’s leading theologians with wide ecumenical experience. He is ideally suited to edit this celebratory gift to the Church both East and West. (He has recently been elevated to the post of Ecumenical Archdeacon of the Throne by the Patriarch.)
Although the meeting between the leaders of the Churches of the East and of the West was overshadowed in the secular news by other significant gestures by Pope Francis during his weekend visit to Jordan and Israel, it marked fifty years of changing relations between the Churches since the day when Patriarch Athenagoras and Pope Paul VI first greeted each other in Jerusalem in May 1964. When Athenagoras was asked by reporters what he would say to the Pope, he replied: ‘I came here to say “good morning” to my beloved brother, the Pope. You must remember that it has been five hundred and twenty five years since we have spoken to one another!’ This breach was the ‘great silence’ that had marred any communication between East and West.
Dr Chryssavgis details the steps in the ‘pilgrimage towards unity’ with loving regard and a fine attention to the momentous nature of the changes first raised in the Second Vatican Council. This chapter gives an insightful overview of the steps that have been taken. Relations between East and West have become cordial and mutually gracious.
Fr. Daley has been closely associated with the theological conversations between the Churches in North America. He deals with the theological questions that have needed to be considered in ecumenical conversations. His chapter is a fine reminder of the way ecumenical courtesies are fostered and developed as people work together to overcome the breaches of past centuries.
The third contribution is a previously-unpublished paper giving Fr George Florovsky’s evaluation of the 1964 meeting where he dealt with the questions that gave rise to the breach and the style of dialogue needed to move once more towards unity. He writes of the hope that lies beyond the contradictions in the self-understanding of the Church of Rome, as the watchman watches for the morning to break (Isa 22.11). Florovsky taught in Edinburgh as well as Princeton, and helped both catholic and protestant theologians to act with respect and grace towards each other.
Together, these articles focus well the grace and courage with which the leaders of the Churches bring to their meetings with each other. They are theologically perceptive, written by people who engage in the dialogue as it continues, and convey a sense of joyous hope as people begin to discern the outlines of a restored and reconciled Church. Dr Chryssavgis has prepared a gift which warms the heart as it stimulates the mind. It is an encouragement to continue the pilgrimage further.
Graeme Ferguson is the former Principal of United Theological College, Sydney.
Not sure, as there are no direct quotes to help understand the point being made, but should the Isaiah reference in the second to last paragraph be for 21.12, not 22.11?