‘We only speak of God as Trinity, as a complex of relationships, because we find God revealed in the cross which involves a set of relationships. When we ask, “Who is God?” we are confronted by an event which we can only describe in relational terms: we speak of a son relating to a Father in suffering and love. There is a son crying out to a Father whom he has lost (“My God, why have you forsaken me?”) and so there is implied a Father who suffers the loss of a son, with a Spirit of abandonment between them. At the same time as they are most separated they are most one, for they are united in loving purpose: in love the Father gives up the Son and in love the Son gives up himself for us, and the Spirit of love is between them. In these relationships the world and human beings are necessarily included, and any other Trinity is a spinning out of hypotheses. It is for us that the Father gives up the Son to death, and so the “for us” is included in whatever is meant by the eternal begetting of the Son by the Father. There can be no self-sufficient, self-contained society of the Trinity, for God has not chosen to be in that way’. – Paul S. Fiddes, The Creative Suffering of God (Oxford: Clarendon Press, 1988), 123.