‘The Church has long needed a prophet who in fear and trembling had the courage to forbid people to read the Bible. I am tempted, therefore, to make the following proposal. Let us collect all the Bibles and bring them out to an open place or up on a mountain and then, while we all kneel, let someone talk to God in this manner: Take this book back again. We Christians, such as we are, are not fit to involve ourselves with such a thing; it only makes us proud and unhappy. We are not ready for it. In other words, I suggest that we, like those inhabitants whose herd of pigs plunged into the water and died, beg Christ “to leave the neighborhood” (Mt. 8:34). This would at least be honest talk – something very different from the nauseating, hypocritical, scholarship that is so prevalent today.
The matter is quite simple. The Bible is very easy to understand. But we Christians are a bunch of scheming swindlers. We pretend to be unable to understand it because we know very well that the minute we understand we are obliged to act accordingly. Take any words in the New Testament and forget everything except pledging yourself to act accordingly. My God, you will say, if I do that my whole life will be ruined. How would I ever get on in the world?
Herein lies the real place of Christian scholarship. Christian scholarship is the Church’s prodigious invention to defend itself against the Bible, to ensure that we can continue to be good Christians without the Bible coming too close. Oh, priceless scholarship, what would we do without you? Dreadful it is to fall into the hands of the living God. Yes, it is even dreadful to be alone with the New Testament.
I open the New Testament and read: “If you want to be perfect, then sell all your goods and give to the poor and come follow me.” Good God, if we were to actually do this, all the capitalists, the officeholders, and the entrepreneurs, the whole society in fact, would be almost beggars! We would be sunk if it were not for Christian scholarship! Praise be to everyone who works to consolidate the reputation of Christian scholarship, which helps to restrain the New Testament, this confounded book which would one, two, three, run us all down if it got loose (that is, if Christian scholarship did not restrain it)’. – Søren Kierkegaard, Provocations: Spiritual Writings of Kierkegaard (ed. Charles E. Moore; Maryknoll: Orbis, 2003), 201–2.