1. William Pfaff on Should the Torturers Go on Trial?
‘The most effective way to prevent future war crimes is not to threaten elected leaders with punishment that probably will not be imposed. It is to convince civilian and military officials at all levels of government that if they commit or participate in war crimes, as clearly defined in international law and the Uniform Code of Military Justice, even under orders of their superiors, the serious possibility will exist that (in another administration?) they will be appropriately punished’.
2. Jay Feldman reviews ‘Concentration Camps on the Home Front’
‘Knowledge of God in the sense of the New Testament message, the knowledge of the triune God as contrasted with the whole world of religions in the first centuries, signified, and still signifies, the most radical “twilight of the gods,” the very thing which Schiller so movingly deplored as the de-divinisation of the “lovely world.” It was no mere fabrication when the Early Church was accused by the world around it of atheism, and it would have been wiser for its apologists not to have defended themselves so keenly against this charge. There is a real basis for the feeling, current to this day, that every genuine proclamation of the Christian faith is a force disturbing to, even destructive of, the advance of religion, its life and richness and peace. It is bound to be so. Olympus and Valhalla decrease in population when the message of the God who is the one and only God is really known and believed. The figures of every religious culture are necessarily secularised and recede. They can keep themselves alive only as ideas, symbols, and ghosts, and finally as comic figures. And in the end even in this form they sink into oblivion. No sentence is more dangerous or revolutionary than that God is One and there is no other like Him. All the permanencies of the world draw their life from ideologies and mythologies, from open or disguised religions, and to this extent from all possible forms of deity and divinity. It was on the truth of the sentence that God is One that the “Third Reich” of Adolf Hitler made shipwreck. Let this sentence be uttered in such a way that it is heard and grasped, and at once 450 prophets of Baal are always in fear of their lives. There is no more room now for what the recent past called toleration. Beside God there are only His creatures or false gods, and beside faith in Him there are religions only as religions of superstition, error and finally irreligion’. – Karl Barth, 
‘Sin … is not measured by a law, or a nation, or a society of any kind, but by a Person. The righteousness of God was not in a requirement, system, book, or Church, but in a Person, and sin is defined by relation to Him. He came to reveal not only God but sin. The essence of sin is exposed by the touchstone of His presence, by our attitude to Him. He makes explicit what the sinfulness of sin is; He even aggravates it. He rouses the worst as well as the best of human nature. There is nothing that human nature hates like holy God. All the world’s sin receives its sharpest expression when in contact with Christ; when, in face of His moral beauty, goodness, power, and claim, He is first ignored, then discarded, denounced, called the agent of Beelzebub, and hustled out of the world in the name of God’. – PT Forsyth, 
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‘[W]hat Christ did on the Cross was in no way intended to spare us death but rather to revalue death completely. In place of the “going down into the pit” of the Old Testament, it became “being in paradise tomorrow”. Instead of fearing death as the final evil and begging God for a few more years of life, as the weeping king Hezekiah does, Paul would like most of all to die immediately in order “to be with the Lord” (Phil 1:23). Together with death, life is also revalued: “If we live, we live to the Lord; if we die, we die to the Lord” (Rom 14:8).
During the second Palestinian “intifada”, I was sitting in the offices of Hizbollah’s Al-Manar television station in Beirut, watching news footage of a militiaman’s funeral in Gaza. The television showed hordes of Hamas and PLO gunmen firing thousands of rounds of ammunition into the air to honour their latest “martyr”; and I noticed, just next to me, a Lebanese Hizbollah member – who had taken part in many attacks against the Israelis in what had been Israel’s occupation zone in southern Lebanon – shaking his head.
anon was a failure, its 1982 invasion ended in disaster, propelling Arafat from Beirut but allowing its vicious Phalangist allies into the Sabra and Chatila camps where they committed mass murder. In neither the 1993 bombardment of Lebanon nor the 1996 bombardment of Lebanon – which fizzled out after the massacre of refugees at Qana – nor the 2006 war was its performance anything more than amateur. Indeed, if it wasn’t for the fact Arab armies are even more of a rabble than the Israelis, the Israeli state would be genuinely under threat from its neighbours.
These are realities. The chances of war, however, may be less easier to calculate. If Israel indefinitely continues its billion dollar blitz on Gaza – and we all know who is paying for that – there will, at some stage, be an individual massacre; a school will be hit, a hospital or a pre-natal clinic or just an apartment packed with civilians. In other words, another Qana. At which point, a familiar story will be told; that Hamas destroyed the school/hospital/pre-natal clinic, that the journalists who report on the slaughter are anti-Semitic, that Israel is under threat, etc. We may even get the same disingenuous parallel with a disastrous RAF raid in the Second World War which both Menachem Begin and Benjamin Netanayahu have used over the past quarter century to justify the killing of civilians.
jasongoroncy.com 