‘Now for this tremendous certainty [of election] there is no other foundation than the historical revelation and salvation in Christ as the eternal and comprehensive object of God’s loving will and choice, the Captain of the elect. We have not sufficient ground outside that for believing or trusting such a God. We cannot start with a view of God reached on speculative or other similar grounds, and then use Christ as a mere means for confirming it or giving it practical effect. That would mean a certainty higher than Christ’s, and the superfluity of Christ when the end had been reached. Which is not the Christian Gospel, be that Gospel right or wrong. In that Gospel our final certainty can never be detached from what Christ did, what He is and does for eternity. The eternal election is in Christ, “Mine elect in whom My soul delighteth”; and only in Christ does faith at every stage realise it. Hence it has been well pointed out that we must not preach election to produce the certainty of Christian faith, but preach Christ and faith in Him to give us the certainty of our election’. – Peter T. Forsyth, The Principle of Authority in Relation to Certainty, Sanctity and Society: An Essay in the Philosophy of Experimental Religion (London: Independent Press, 1952), 353.