‘The kenotic community as an imperative which the Incarnation demands permits no distinction between the Christian and the non-Christian which resides intrinsically in the Christian (or the church) as such. When one ‘defines’ the church or the Christian, then, the distinctive must be solely in the ‘difference’ which has its source in the historical transcendence of God. The ‘difference’ is Christ, not that redemption is set over against creation, but so that man is liberated to participate in Christ’s ek-static fulfillment of all creaturehood through the life of the Spirit. The ‘difference’ is the centre (Christ) and not in distinctions drawn between men, or between the church and the world as entities’. – Ray S. Anderson, ‘Living in the World’, in Ray S. Anderson (ed.), Theological Foundations for Ministry: Selected Readings for a Theology of the Church in Ministry (Edinburgh/Grand Rapids: T. & T. Clark/Wm. B. Eerdmans, 1979), 591.