Discipleship

Webster on discipleship

John Webster’s 2005 Finlayson Memorial Lecture is one of the best essays I’ve read on discipleship. Those who tend to accuse Webster of rarely doing biblical exegesis would do well to note how he allows his exegesis of certain (mainly Markan) texts to shape and inform his argument here (while we wait for his commentary on Ephesians).

Anyway, here’s what he says about disciplship:

‘Discipleship is no exception to the rule that in all things Christ is pre-eminent. Grace does not fall away when we begin to talk of obedience to the call to be followers of Jesus, as if the divine conclusion were simply an initial impulse or cause, propelling us into autonomous action. The human venture of obedient discipleship, both in its beginning and in its continuation, is wholly enclosed by one fact: Jesus Christ is in our place. He has once for all replaced our corruption and disobedience by his pure embrace of the Father’s will; as substitute, representative and head of the human race, he has achieved our rescue and done what our ruined humanity cannot do: he has rendered obedience to God. If there is a corresponding human obedience – if James, John, and all the others, including we ourselves, do indeed obey his call and follow him – it is not in order to secure fellowship with God simply by fulfilling some command. It is because this movement and direction is one which has already been established in Jesus; what remains, therefore, is only that it be echoed, filled out and attested in our own obedience. To obey Jesus’ command is to follow him; it is not to start a fresh movement but to enter into one which precedes us and catches us up into itself’. – John Webster, ‘Discipleship and Obedience’. SBET 24, no. 1 (2006), 6.

Italo Calvino on swimming against the stream of time

‘I would like to swim against the stream of time: I would like to erase the consequences of certain events and restore an initial condition. But every moment of my life brings with it an accumulation of new facts and each of these new facts brings with it its consequences; so the more I seek to return to the zero moment from which I set out, the further I move away from it; though all my actions are bent on erasing the consequences of previous actions and though I manage to achieve appreciable results in this erasure, enough to open my heart to hopes of immediate relief, I must, however, bear in mind that my every move to erase previous events provokes a rain of new events, which complicate the situation worse than before and which I will then, in their turn, have to try to erase. Therefore I must calculate carefully every move so as to achieve the maximum of erasure with the minimum of recomplication’. – Italo Calvino, If On a Winter’s Night a Traveler

Question: If you could read only one book by Calvino, which would it be, and why?

Thirteen Propositions on Voting

 

A preamble: this is not an exhaustive list.

 

1. Remember, if you are a Christian then you are part of a pilgrim people who ought never really feel at home in this world because we have been made for another.

2. No matter which government is in power, the Church’s charge remains the same – to preach the Gospel. This will include, among other things, at least a 4-fold word: (i) challenging the structures of our society that demean humanity made in the image of God; (ii) challenging the agendas of our society that leave the poor and the widows and the orphans without a voice; (iii) challenging the complacency of a people who refuse to think, or can’t be bothered thinking, about the consequences of the decisions we are making (this has obvious international consequences); and (iv) challenging the selfishness of those who get fatter and fatter at the expense of others, and at the expense of the creation.

3. God’s people receive their identity not from earthly governments, but from the knowledge that they belong to the Lord Jesus and live under his government, and by his word. 

4. Regardless of what’s going on in the fleeting world of politics, the Gospel will always have something to say to the world, and to a Church that must continuously strive to keep itself from ever thinking that the Gospel of the Cross is not enough.

5. We must beware lest we fall into the trap that so many Christians throughout history have fallen into of believing that there is such a thing as the only and true Christian form of government. No political party can be baptised, nor any political system. The radical call of Jesus remains regardless of what the government of the day is doing. This doesn’t mean that we shouldn’t strive to bring about godly reforms and laws in the land, but it does mean that we mustn’t delude ourselves into thinking that we can create a heaven on earth.

6. The temptation to deny Christ exists no matter what the political situation and culture is.

7. Don’t be among those who see voting as a chore and as a painful waste of time. Remember that it is a privilege to vote. God has placed many of us in countries where we have the opportunity to take part in decision making as well as in the keeping of our elected leaders accountable. Thank God that some of God’s people live in such places. [I have always struggled to understand how a democracy can encourage non-compulsory voting, not least given the claim of support for democracy-making in other parts of the world!]

8. Thank God for democracy, but never trust it. ‘Democracy’, wrote Forsyth, ‘is but a half-truth. It must have a King. Aristocracy is just as true and as needful. It builds on an authority in things no less than democracy builds on an equality. The free personality of democracy is only possible under a free authority. The free soul is only possible in a free King … There must always be a House of Moral Lords. There must always be leaders and led, prophets and people, apostles and members, genius and its circle, and elect and a called. Ah! democratic and aristocratic principles are both deep in the foundations of our Christian faith’. At the end of the day, ‘democracy is the recurrent suspicion that more than half of the people are right more than half the time’ (E. B. White). Recall the words of C.S. Lewis: ‘I am a democrat [believer in democracy] because I believe in the Fall of Man. I think most people are democrats for the opposite reason. A great deal of democratic enthusiasm descends from the ideas of people like Rousseau, who believed in democracy because they thought mankind so wise and good that every one deserved a share in the government. The danger of defending democracy on those grounds is that they’re not true … I find that they’re not true without looking further than myself. I don’t deserve a share in governing a hen-roost. Much less a nation … The real reason for democracy is just the reverse. Mankind is so fallen that no man can be trusted with unchecked power over his fellows. Aristotle said that some people were only fit to be slaves. I do not contradict him. But I reject slavery because I see no men fit to be masters’.

9. Remember that even secular leadership comes under the domain of God’s sovereignty, and that God uses non-Christians, as well as Christians, to bring about his purposes. The Bible assures us that all those who serve the people well are servants of God. So thank God for his own sovereign governing of the world (Rom 13:1-7).

10. Pray diligently for the leaders and all those in responsibilities of power and decision making. We are commanded by God to pray for all our leaders. Pray that they would make wise and just decisions and govern with mercy as well as strength. Pray for those who do not know Christ, that they would become Christians.

11. Pray for wisdom about your vote. Make your vote count. Make your vote a wise vote.

12. Don’t vote for the party who will best serve your pocket and own interests, but vote for the government or person who you prayerfully and honestly believe can best think through the necessary and complex issues with an attitude of serving others within their own country, and beyond.

13. Once the election has taken place, don’t grumble if your choice of party or person is not elected, for Peter tells us to, ‘Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us. Submit yourselves for the Lord’s sake to every authority instituted among men: whether to the king, as the supreme authority, or to governors, who are sent by him to punish those who do wrong and to commend those who do right. For it is God’s will that by doing good you should silence the ignorant talk of foolish men. Live as free men, but do not use your freedom as a cover-up for evil; live as servants of God. Show proper respect to everyone: Love the brotherhood of believers, fear God, honour the king (1 Peter 2:12-17).

Gaza’s Christian bookseller killed

‘The manager of Gaza’s only Christian bookshop, who was abducted on Saturday by suspected Muslim extremists, was found dead yesterday. Medical officials said Rami Ayyad, 31, had been shot and stabbed. He was the father of two small children and his wife is pregnant with their third.

He is reported to have received several death threats since his Protestant bible shop was fire bombed six months ago, destroying shelves of books and pamphlets. He told friends that bearded men in a car stalked him and looked at him strangely after he locked up on Thursday.

The killers seized him as he left the shop on Saturday night. Suhad Massad, the director of the local Baptist bible society which runs the shop, said friends called his mobile phone when he did not arrive home. He told them he was running late.’

Read on here.

Living in the midst of your enemies

‘The Kingdom is to be in the midst of your enemies. And he who will not suffer this does not want to be of the Kingdom of Christ; he wants to be among friends, to sit among roses and lilies, not with the bad people but the devout people. O you blasphemers and betrayers of Christ! If Christ had done what you are doing, who would ever have been spared?’ – Martin Luther