Theodicy: The Justification Of God – 1

Dietrich Bonhoeffer once opined that ‘The question of why evil exists is not a theological question, for it assumes that it is possible to go behind the existence forced upon us as sinners. If we could answer it then we would not be sinners. We could make something else responsible. Therefore the ‘question of why’ can always only be answered with the ‘that’, which burdens man completely. The theological question does not arise about the origin of evil but about the real overcoming of evil on the Cross; it asks for the forgiveness of guilt, for the reconciliation of the fallen world.’ (Creation and Fall, Temptation, 84-5). This is by way of introduction to the theme of the next few posts.

Trevor Faggotter is the pastor of Northwestern Community Church in Adelaide, South Australia. He recently gave a series of studies on Forsyth’s 1916 work, The Justification of God. This is a work that continues to speak volumes – perhaps more than ever – to a world as rife with war, suffering and evil as it was during that those years in which the ‘war to end all wars’ was fought out on the battlefields of Europe, and in the consciences of the men and women who lived and died under its smoke. Trevor has been kind enough to allow me to post his studies here, which I plan to do over the coming days. There are 11 studies altogether.


Study 1

‘To justify God is the best and deepest way to fortify men’ – P. T. Forsyth[1]

A guest post by Trevor Faggotter

Prayer: Dear Father, we give you thanks for your great and amazing grace towards the human race, in Jesus Christ, our Lord. We praise you for the work of the Holy Spirit, deep in our hearts, revealing your nature, your love and your gift of redemption, through the Cross of Christ. We pray for a fresh hearing of the gospel, in our lives, in our day, and among the nations of the world, in Jesus name, Amen.


Theodicy: The Justification of God! The title of this series of studies is unusual. Since the day of Pentecost, the Holy Spirit and Scripture, have given the human race a revelation of the grace of God, in the beauty of Jesus Christ, in his holy love and kindness towards us. For those of us who have come to know God, as Father – in and through his dear Son Jesus, the Messiah, we do now – in all our joy, as well as in our frailty and weakness – actually love God. We also love his world, his humanity. We love because he first loved us. We trust him concerning his plan for creation. We also seek to know God more and more, in all his ways – even his seemingly strange ways, in all his deeds and actions.

Many things, we barely understand. However, to a person stirred, gripped, moved and motivated by the grace of God, the very notion that God needs justification may now, in our renewed frame of mind, appear to be a foolish one. In many ways, it is. Just as it has been said: Defend Scripture? Defend a Lion! – it can also be said – Defend God? Defend the Lion! However, as responsible members of the human race, and of our present world, Christian people continue to wrestle with the difficult questions, which confront us – in order to more helpfully proclaim Christ, and all that he means to and for the world.

In the Foreword to the 1988 reprint of this book by P.T. Forsyth, The Justification of God, Dean Carter says: ‘God is justified in and by the crucified Christ’.[2] That is the premise, or basis, upon which the book proceeds, and concludes: ‘Christ crucified and risen is the final, eternal answer to the riddle of life’.[3]

The book is the gospel expounded – with a view to grasping something of the dynamics of evil, grace and holiness, outworking in human history. It has its roots deeply implanted in the Scripture, and is written amidst a time of global crisis.


Our studies are based upon the text of a book, which was first published in 1917. That is, it was written during World War One – ‘the war to end all wars’. It is important also to consider that New Creation Publications Incorporated reprinted this book in 1988, some 71 years later. If my maths is correct, the contents of this book are now 91 years old. A short comment once made by the author, P.T. Forsyth (in a different book), is prophetically coming to pass in our own day:

Theology simply means thinking in centuries.[4]

Forsyth thought deeply, and wrote works that have endured, and continue to speak to us today. It takes time to grasp his meaning, but it is well worth the effort. This is a difficult book. But I urge you to persist with its contents. For the reading of a book beyond our current ability can become a defining moment in the way of maturity.

Following the September 11th 2001 attack upon the New York World Trade Centre Twin Towers, like us all, I too needed steady insight. So, of all the possibilities open to me, I reached for this book. Apart from my own need, I was confronted once again, with:

  1. A shocking event – evil and terror
  2. The sudden death and suffering of everyday people – who seemed much like me,
  3. A barrage of political – and at times very shallow – media comment, and
  4. A pastorate, a community of people, and a world of nations that need wisdom.

I found here, valuable wisdom, which I have sought to share, as able. I trust others heard it too, and took heart.


Our studies focus on the matter of Theodicy. That is, the attempt to justify God in the face of all the evil, misery, suffering and all injustice in the world. Theodicy seeks to answer the question: How can the justice of a sovereign God be defended in the face of evil – especially human suffering, particularly the suffering of the innocent? Our society and indeed all nations need to be equipped to grapple more fully with such questions. For our world is blessed with so many benefits of modern technology, and advanced medicine, that we have often become fixated upon the idea of endless ‘progress’ – as if that is all there is, and all that matters. When something like a Tsunami in the Indian Ocean, or a complex, volatile war, shatters the settled domestic lives of millions, and touches our own lives, we are easily prone to erroneous, foolish or unhelpful responses. We just react.

N.T. Wright identifies three things that characterise much of our current day inadequate approach to problem of evil:

Firstly, we ignore evil when it doesn’t hit us in the face. Second, we are surprised by evil when it does. Third, we react in immature and dangerous ways as a result.[5]



Overture and Outline

I. The Expectations of Popular Religion and their Fate. Religion as centred on God and centred on Man

II. The Problems: Revelation and Teleology

III. Metaphysic and Redemption

IV. What is Redemption?

V. Salvation Theological but not Systematic

VI. The Failure of the Church as an International Authority

VII. Teleology Acute in Theodicy

VIII. Philosophical Theodicy

IX. The Eternal Cruciality of the Cross for Destiny

X. Saving Judgment

XI. History and Judgment

XII. The Conquest of Time by Eternity



Peter Taylor Forsyth was born in 1848, and studied at the universities of Aberdeen, Göttingen and New College, London. He served various Congregational Churches in England, and became Principal of Hackney Theological College, Hampstead – a position he retained until he died, in 1921. He was a member of the theological faculty of London University, and also a one-time chairman of the Congregational Union of England and Wales. He wrote over 30 books and many other pamphlets and articles, championing in his writing, The Cruciality of the Cross. Reading Forsyth will undoubtedly deepen one’s understanding of God as holy love, and of the gospel as the power and weakness of God.


Forsyth’s concern is for the nations, but his eyes are set upon Christ:

In many forms my belief will appear that the site of revelation and the solution of history it to be found, not in the moral order of the world, but in its moral crisis, tragedy, and great divine commedia; not even in the conscience. But in its Christ and His Cross. It seems quite certain that it is only a living faith in the right kind of unity, unity with power that can bring to the race public peace and concord.[6]

The focus of the race is moral, in the conscience. ‘Morality is the nature of things.’ Guilt is therefore the last problem of the race, its one central moral crisis; the Cross that destroys it is the race’s historic crisis and turning point. Were there no sin, there would be no war. Were there no world sin, there would be no world war. War makes at least one contribution to human salvation – it is sin’s apocalypse. It reveals the greatness and the awfulness of evil, and corrects that light and easy conception of it, which had come to mark culture and belittle redemption.[7]

This book is a coming to terms with the very fact of evil, and of its enormous effects and impact upon the world.[8] It comes to grips more closely with its remedy, its nemesis and doom, in the Man Jesus, the Lord Jesus. His triumphant Cross, we pray, will open to us in ways which will deepen us, and so bless our proclamation.


Our own culture in Australia in 2008 has emerged from a mixture of many peoples, nations and historical factors, for good and for ill. We live this peaceful side of two world wars, and a strange war in Vietnam. We live amidst other global conflicts, which we witness nightly on our TV screens. We live this side of the rebellious 70’s where many values, foundations and institutions were questioned, challenged, rejected, replaced or ignored. However do we now have the wise insight we need to approach the future?

Many Christian people in our land laid excellent foundations in their love for Christ. We benefit from their good work. However, as churches today, we are prone to live by image, rather than substance. It won’t do. So many nations are such a long way away from the things of Christ, and his gospel. It is depth and substance that is needed, and not the creating of impressions and the projecting of images. Only a profound understanding of the depths of the cross can produce anything more than a shallow culture. And only the Spirit searches the deeps of God and reveals them to people like us. ‘… for the Spirit searches everything, even the depths of God (1Corinthians 2:10).

This being the case – and given that the Spirit comes to us – we can embark upon a deep and profound and difficult book, with great expectancy. God reveals himself through his Word, written, preached, expounded and imparted by his servants, such as Forsyth.

And so the first work before the Church is to set her own house in order, … to acquire that note of moral authority which gives practical power and historic weight to all her mystic insight and her sympathetic help. It is not help that either the Church or the world needs most. It is power. It is life. It is moral regeneration. If the greatest boon in the world is Christ’s Holy Father, the greatest curse in the world is man’s unfilial guilt. Whatever, therefore, undoes the guilt is the solution of the world. Everything will follow upon that peace and power.[9]

May the Spirit of the Lord impart to us, that which is most needful in our day, that we might share his gospel with others, with conviction.

[1] P. T. Forsyth, The Justification of God, NCPI, 1988, p. 14.

[2] P. T. Forsyth, The Justification of God, p. 4.

[3] Ibid.p. 221.

[4] P. T. Forsyth, The Work of Christ, NCPI, 1993, p. 144.

[5] N. T. Wright, Evil and the Justice of God, SPCK, 2006, p. 8.

[6] Forsyth, The Justification of God, p. 16-17. As you might expect, many of our studies, will include a good sprinkling of quotations from Forsyth.

[7] Forsyth, The Justification of God, p. 19.

[8] For a biblical theodicy, see also Martin Bleby, Where Was God on September 11th 2001, NCPI, 2001.

[9] Forsyth, The Justification of God, p. 22.

One comment

  1. incredible insights and perspective–if more of us would articulate just what the Cross means and just what it was that the Cross accomplished and less of anything that doesn’t support this cause. As you note Dean Carter’s words “Christ crucified and risen is the final, eternal answer to the riddle of life”–that what we ought to be proclaiming every chance we get. Thanks for writing and all of the painstaking lengths you go to in order to do so. Ken Stoll


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