For more on ANZAC Day, you might like to check out some of my other posts.Continue reading "ANZAC DAY 2015: An Ecumenical Service of Lament, Repentance and Hope"
Regular readers here at PCaL may have noticed (from the sidebar) that I’ve been reading a fair bit of stuff lately from the Orkney writer George Mackay Brown. Indeed, Brown’s work was the focus of my recent sabbatical project (to be continued) wherein I have been particularly interested in Brown’s presentation of the notion of time. But […]Continue reading "On the glory of our Anzac heroes"
‘Anzac Day has been appropriated by those who manipulate the cult of state violence – militarism – in order to satisfy a psychopathic deference to foreign power and pursue its aims. And the “legend” has no room for the only war fought on Australian soil: that of the Aboriginal people against the European invaders. In […]Continue reading "John Pilger on Anzac Day"
‘There is no agreement between the divine and the human sacrament, the standard of Christ and the standard of the devil, the camp of light and the camp of darkness. One soul cannot be due to two masters — God and Cæsar’. So was Tertullian’s response (in On Idolatry 19) to a question he posed of ‘whether a believer may turn himself unto military service, and […]Continue reading "Aliens in the Church: A Reflection on ANZAC Day, National Flags and the Church as an Alternative Society"
Another little thought provoker from an old edition of Meanjin, this time from around 40 years ago (although most of it could have been written last week, or next week): Unlike those in Britain, Europe or America, our universities have never taken the study of religious thought seriously (Melbourne in fact explicitly excluded Divinity in 1890), and […]Continue reading "On religion (and theological education) in Australia"
On 18 November 2016, Zadok will partner with the University of Divinity Field C Research Group and Whitley College to host a colloquium, the program for which is as below. All are welcome to attend. If you are planning to come along, however, for catering purposes it would be great if you could let me know […]Continue reading "Zadok/University of Divinity Field C Research Group Colloquium"
‘No war can be called just; they all use the same machinery’. So argued Professor Henry Reynolds (University of Tasmania) at tonight’s Inaugural Archibald Baxter Memorial Peace Lecture, sponsored by the National Centre for Peace and Conflict Studies at the University of Otago. Reynolds opened his public lecture by making the case that pacifism need […]Continue reading "Some notes on Henry Reynolds’ Archibald Baxter Memorial Peace Lecture"
Article 16 of The Apostolic Tradition of Hippolytus of Rome (c. 215) notes that there are (or were) some occupations that are simply deemed incompatible with being a Christian. (Parallel lists appear in Tertullian’s De idololatria (c. 211) and De spectaculis (c. 197–202)). What immediately strikes me about the catalogue of occupations that would render one ineligible from admission into the catechumenal process is the commitment to […]Continue reading "On jobs for Christians"
Scott Stephens on being Christian, government funding and chaplaincy in schools. When Did Girls Start Wearing Pink? J. Scott Jackson reviews David Haddorff’s Christian Ethics as Witness: Barth’s Ethics for a World at Risk. What Wolfgang Amadeus Mozart owes to his big sister, Maria Anna Mozart. Michael Jensen on ‘Is God a bloke?’, or on […]Continue reading "Around the traps: under grey skies repatriated"
‘The greatest tragedy of the church and of our people I see, at this moment in time, lies in the fact that in the powerful popular movement a purified, glowing, national feeling is linked up with a new paganism, whose unmasking and attacking is more difficult than with free-thinking religion, not only on emotional grounds, […]Continue reading "Mythologies to live – and to die – by"
Over at The Jesus Manifesto, Mark Van Steenwyk is beginning a four-part series examining the ‘intrinisically oppressive nature of much of traditional Christianity’. Here’s a snippert from his first post – Christianity is Empire, Part 1: ‘The argument that Christianity is intrinsically oppressive is nothing new, but it persists. That’s because it is true. Christianity, […]Continue reading "Christianity is Empire"
‘It all begins with the symbols. They capture primal relations, like water and death, fire and purification, seeds and hope. The stories do not come before the symbols, but they emerge from them and bring them to life. The stories explain the symbols, and the symbols make the stories worth remembering and telling. The window […]Continue reading "Richard Lischer’s Open Secrets: Part V, On Symbols and National Flags"
‘Since Rudd‘s apology, Aboriginal poverty indicators have gone backwards. His “Closing the Gap” programme is a grim joke, having produced not a single new housing project. An undeclared agenda comes straight from Australia’s colonial past: a land-grab combined with an almost prurient need to control, harass and blame a people who have refused to die […]Continue reading "Australia’s Apartheid"